(Note : Dogen’s ”Uji” and Heidegger’s ”On Being and Time” are often compared. The following are brief extracts from
Who is this Dogen? ~ http://en.wikipedia.org/wiki/D%C5%8Dgen
An ancient buddha said:
For the time being stand on top of the highest peak.
For the time being proceed along the bottom of the deepest ocean.
“For the time being” here means time itself is being, and all being is
Even though you do not measure the hours of the day as long or short, far or
near, you still call it twelve hours. Because the signs of time’s coming and
going are obvious, people do not doubt it. Although they do not doubt it,
they do not understand it.
The way the self arrays itself is the form of the entire world. See each
thing in this entire world as a moment of time.
Things do not hinder one another, just as moments do not hinder one
another. The way-seeking mind arises in this moment. A way-seeking moment
arises in this mind. It is the same with practice and with attaining the way.
Thus the self setting itself out in array sees itself. This is the
understanding that the self is time.
Know that in this way there are myriads of forms and hundreds of grasses
throughout the entire earth, and yet each grass and each form itself is the
entire earth. The study of this is the beginning of practice.
When you are at this place, there is just one grass, there is just one
form; there is understanding of form and no-understanding of form; there is
understanding of grass and no-understanding of grass. Since there is nothing
but just this moment, the time-being is all the time there is. Grass-being,
form-being are both time.
Each moment is all being, is the entire world. Reflect now whether any
being or any world is left out of the present moment.
Do not think that time merely flies away. Do not see flying away as the only
function of time. If time merely flies away, you would be separated from
time. The reason you do not clearly understand the time-being is that you
think of time only as passing.
In essence, all things in the entire world are linked with one another
as moments. Because all moments are the time-being, they are your time-being.
The time-being of all beings
throughout the world in water and on land is just the actualization of your
complete effort right now. All beings of all kinds in the visible and
invisible realms are the time-being actualized by your complete effort,
flowing due to your complete effort.
Closely examine this flowing; without your complete effort right now,
nothing would be actualized, nothing would flow.
Source ~ To read more ~ http://www.nozt.org/teachings/eduji.shtml