”One should see the world, and see himself as a scale with an equal balance of good and evil. When he does one good deed the scale is tipped to the good – he and the world is saved. When he does one evil deed the scale is tipped to the bad – he and the world is destroyed.”
You must accept the truth from whatever source it comes.
“Truth does not become more true by virtue of the fact that the entire world agrees with it, nor less so even if the whole world disagrees with it.”
“We naturally like what we have been accustomed to, and are attracted towards it. […] The same is the case with those opinions of man to which he has been accustomed from his youth; he likes them, defends them, and shuns the opposite views.”
“Your purpose…should always be to know…the whole that was intended to be known.”
At times the truth shines so brilliantly that we perceive it as clear as day. Our nature and habit then draw a veil over our perception, and we return to a darkness almost as dense as before. We are like those who, though beholding frequent flashes of lightning, still find themselves in the thickest darkness of the night.
Who was Maimonides ~
Moses Maimonides (Rambam)
(1135 – 1204)
The writings and achievements of this twelfth century Jewish sage seem to cover an impossibly large number of activities. Maimonides was the first person to write a systematic code of all Jewish law, the Mishneh Torah; he produced one of the great philosophic statements of Judaism. He wrote The Guide to the Perplexed; published a commentary on the entire Mishna; served as physician to the sultan of Egypt; wrote numerous books on medicine; and, in his “spare time,” served as leader of Cairo’s Jewish Community.
Philosophically, Maimonides was a religious rationalist. His damning attacks on people who held ideas he regarded as primitive — those, for example, who understood literally such biblical expressions as “the finger of God” so infuriated his opponents that they proscribed parts of his code and all of The Guide to the Perplexed. Other, more liberal, spirits forbade study of the Guide to anyone not of mature years. An old joke has it that these rabbis feared that a Jew would start reading a section in the Guide in which Maimonides summarizes a rationalist attack on religion, and fall asleep before reading Maimonides’s counterattack-thereby spending the night as a heretic.